As told by Peruvian Spiritual Messenger Willaru

We have been waiting five hundred years.

The Inca prophecies say that now, in this age, when the eagle of the North and the condor of the South fly together, the Earth will awaken. The eagles of the North cannot be free without the condors of the South.

Now it’s happening. Now is the time. The Aquarian Age is an era of light, an age of awakening, an age of returning to natural ways. Our generation is here to help begin this age, to prepare through different schools to understand the message of the heart, intuition, and nature. Native people speak with the Earth. When consciousness awakens, we can fly high like the eagle, or like the condor…

Ultimately, you know, we are all native, because the word native comes from nature, and we are all parts of Mother nature. She is inside us, and we are inside her. We depend totally on the Earth, the Sun, and the Water. We belong to the evolution of nature in our physical bodies. But we also have a spiritual body that comes from the Sun, not the Sun you can see with two eyes, but another Sun that lies in another dimension, a golden Sun burning with the fire of spiritual light. The inner light of humans emanates from this spiritual source. We came to Earth from this Sun to have experiences on Earth, and eventually we will return to this Sun.
We are Children of the Sun.

Willaru Huayta is an Incan Spiritual Messenger from Cusco, Peru. Born a Quechua Indian, he learned to receive esoteric truth during his spiritual quests in the Amazon jungles. A few years ago he was asked to travel to the big city, Cusco, as a Chasqui (messenger) for the Great White Brotherhood with messages pertaining to the transitional times in which we live.
Comparing Native Prophecy

Plant forms from previous worlds have begun to spring up as seeds–the same kind of seeds are being planted in the sky as stars. The same kinds of seeds are being planted in our hearts. All these are the same, depending on how you look at them. Hopi prophecies speak of the return of Pahana, their True White Brother, who left them in ancient times, promising to return. They wear their hair in bangs to form a window, they say, by which to see their Elder Brother when He returns. It is also an identifying mark for the Elder Brother to recognize them. In 1975 the elders met in Canberra, drawing together over 350 Aboriginal people. They gave a warning of cataclysms to come and told the people to go out and teach their knowledge to the world, to prepare it for a future time when we would go back to our beginnings; when all cultures will exist as one.

Quechua Messenger: Willaru Huarta grew up in the jungles of Peru, studying with the shamans. He says that his native Quechua Incan prophecies predicted the white man’s coming would bring 500 years of materialism and imbalance. But now they say that era is coming to an end and the Age of Aquarius will “signal the return of Light to the planet and the dawn of a golden era. We live in a time of the fulfillment of prophecy.” Now he tours the world teaching his simple message: “Humanity should cure itself and give help to the poor. Regenerate yourself with light, and then help those who have poverty of the soul. Return to the inner spirit, which we have abandoned while looking elsewhere for happiness.”
The Q’ero: Another Peruvian group that are releasing prophecy, traveling to the industrialized nations to hold ceremonies and share their vision of the future.

The Prophecy of the Eagle and the Condor is told by many Native nations in the Western Hemisphere. The following is an elaboration from the Peace and Dignity Journeys Confederation of the Eagle and Condor Coordinating Council.

The Elders of this continent remember and talk about a prophecy that foretold how we will come together and reunite as one. We are like a body that was broken into pieces and this body will come back together to be whole again. They speak about this in the South, Center and North.

Our Elders tell us that we will unite and get our strength back like many arrows that will not be broken. They remember the history to keep the fire alive. We have to come together to be one, to have complete understanding. The main tool used was the arrow because our ancestors all over the continent were hunters. In time they added this arrow to a sacred bow. This bow is used all over this continent and is what we call the half moon. They knew we would be around and this bow would be again in the center, marking the direction that we should take. If we take a step we send this arrow to follow.

All of our people have to make a new design for our children and the future generations. They said it is written in the stars and we have to make this work so they can move the spiritual energy. This will begin a new time when we can take the Spirit in our own hands when the Eagle and Condor reunite.

Our leaders said that we should not forget to pass this message to our children. We will reunite our family and our people. Their Sun will be a new light. When this is done the people will fulfill their destiny. The pieces will be in place. There is a space for everybody and they will be apart of this prophecy. The majority of our leaders say don’t forget to teach our children. All of the last leaders that were in command said to keep the family together. We will be standing in this new design. We will hold this in our home one day. Teach from Father to Son, from Mother to Daughter. It is very simple to understand.

The Encounter of the Condor of Urin and the Eagle of Hanan

This Prophecy was related during the First Encuentro of Indigeneous Peoples in Quito, Ecuador in 1990.

In the unfolding of the life of the Indian Nations, every five centuries produces transformations of both foundations and forms. With these changes, life does not lose its essence. It becomes covered with new skin. The old is rejuvenated. It is nourished with pure energy. This energy Is transmitted by the great spirits of Allpa Mama and Pacha Mama, that Is, of nature and of the Universe, in general.

Thousands of years ago, when life Initiated its vital cycle, Pachakamak (God of Time) created Intl (the sun) and Quilla (the moon) out of the union of it’s tears and, thus, gave birth to the Runas, to the people, of this continent Appla-Yala and In this birth emerged the Condor and the Eagle, the Kuntur of Urin and the Anga de Hanan, their spirits continually enriching the veins of the Runas of this continent.

Their strength motivated the north and south to unite. The union of the people of the North with the South also signifies the union of the Condor and the Eagle. The Condor and the Eagle join their tears from Jahanpacha (the sky) to Ucupacha (the underground.) Out of this union sprang Central America. In this piece of earth was concentrated the wisdom of Hana and Urin. New nations developed, whose inhabitants had the capacity to sow the earth In the middle of a great ocean and convert it into what is today Central America.

These peoples, oriented by the laws of Allpa Mana and Pacha Mama, had to pass through difficult situations, one of which was the splitting of its nations into four parts. After this tragedy, the Willak Umus (prophets) instructed their Amautas, Curacas, Arawikus or wise men to create prophecies that would orient and guide our peoples. These prophecies would teach the Indian nations to maintain themselves solid, united and, above all, to search for the most appropriate paths for their liberation.

The beginning of the liberation of the Indian people would be symbolized by different prophecies, one of which Is the union of the tears of the Condor of Urin and the Eagle of Hanan. The union of these tears would cauterize our wounds and fortify our spirit, body and thought. The great spirit would open furrows and in each furrow would water its seed, and In each step would spring battalions of men who would bare their chests to fend off the daggers of the enemy. They would reach out with their hands to erase oppression, exploitation and Injustice, and they would write on the huge page of the sky the sacred word of liberty.

The union of the Condor and Eagle, according to the prophecy, should occur in this time. The ensuing time period will be born with a new spirit. This new spirit will unite once again the red nations of North, Central and South parts of the hemisphere.

It is important to understand the interpretation of the prophecy in order to understand the purpose and scope of the Peace and Dignity Journeys mandate which the intercontinental run is a part.

There are many steps that will and are being taken by our peoples in this time. The Peace and Dignity runs are some of these steps. All steps are part of the Vision, Dreams and Prayer that we are making to carry out the instructions of our ancestors and to fulfill the prophecy by active participation in these steps.

This is the prayer of Peace and Dignity that the Eagle and Condor Confederation be reestablished again.

Prophecies of the Q’ero Incan Shamans

The light of idealism gleamed in his eyes as Dr. Alberto Villoldo described how an earthquake in 1949 underneath a monastery near Cuzco, Peru, had rent the ground asunder, exposing an ancient Incan temple of gold. This fulfilled a sign that the prophecies of Mosoq, the “time to come,” were now to be shared with the modern world.

Dr. Villoldo, a psychologist and medicinal anthropologist, has lived among and trained with the Q’ero shamans and has played a key role in bringing their ritual and prophecy to the awareness of the modern world.

The Q’ero are the last of the Incas – a tribe of 600 who sought refuge at altitudes above 14,000 feet in order to escape the conquering conquistadors.

For 500 years the Q’ero elders have preserved a sacred prophecy of a great change, or “pachacuti,” in which the world would be turned right-side-up, harmony and order would be restored, and chaos and disorder ended.

The Q’ero had lived in their villages high in the Andes in virtual solitude from the world until their “discovery” in 1949.

In that year, Oscar Nunez del Prado, an anthropologist, was at a festival in Paucartambo, in southern Peru, when he met two Indians speaking fluent Quecha, the language of the Incas. The first Western expedition to the Q’ero villages then occurred in 1955.

Four years later, at the annual Feast of The Return of the Pleiades taking place in the Andes, the gathering of 70,000 pilgrims from South America were awed, and the crowd parted to let the Q’ero, unannounced and wearing the Incan emblem of the sun, make their way forward to the mountain top to make known that the time of the prophecies was at hand. They were welcomed by theassembly and were told, “We’ve been waiting for you for 500 years.”

Recently, Q’ero elders journeyed to North America in fulfillment of their prophecies.

In November 1996, a small group of Q’ero, including the tribal leader and the head shaman, visited several cities in the US, including New York, where they performed a private ceremony at the Cathedral of St. John the Divine.

The shamanic ritual had not been performed for 500 years. But in thevery home of those who symbolized the former conquerors of their Incan ancestors they shared their ritual and knowledge, not only with interested Westerners who were learning their ways, but also with the Dean of the great cathedral, thereby symbolically and spiritually linking the two continents of North and South America.

According to ancient prophecy, this is the time of the great gathering called the “mastay” and reintegration of the peoples of the four directions.

The Q’ero are releasing their teachings to the West, in preparation for the day the Eagle of the North and the Condor of the South (the Americas) fly together again.

They believe that “munay,” love and compassion, will be the guiding force of this great gathering of the peoples.

The new caretakers of the Earth will come from the West, and those that have made the greatest impact on Mother Earth now have the moral responsibility to remake their relationship with Her, after remaking themselves,” said Don Antonio Morales, a master Q’ero shaman.

The prophecy holds that North America will supply the physical strength, or body; Europe will supply the mental aspect, or head; and the heart will be supplied by South America.

When the Spanish conquered the Incas 500 years ago, the last pachacuti, or great change, occurred.

The Q’ero have been waiting ever since for the next pachacuti, when order would emerge out of chaos.

For the past five centuries they preserved their s acred knowledge, and finally, in recent years, the signs were fulfilled that the great time of change was at hand: the high mountain lagoons have dried, the condor is nearly extinct and the discovery of the Golden Temple has occurred, following the earthquake in 1949 which represented the wrath of the sun.

The prophecies are optimistic. They refer to the end of time as we know it — the death of a way of thinking and a way of being, the end of a way of relating to nature and to the earth. In the coming years, the Incas expect us to emerge into a golden age, a golden millennium of peace.

The prophecies also speak of tumultuous changes happening in the earth, and in our psyche, redefining our relationships and spirituality. The next pachacuti, or great change, has already begun, and it promises the emergence of a new human after this period of turmoil. The chaos and upheaval characteristic of this period will last another four years, according to the Q’ero.

The paradigm of European civilization will continue to collapse, and the way of the Earth people will return. Even more importantly, the shamanic elders speak about a tear in the fabric of time itself.

This presents an opportunity for us to describe ourselves not as who we have been in the past but as who we are becoming. Pachacuti also refers to a great Incan leader who lived in the late 1300s. He is said to have built Machu Picchu and was the architect of an empire the size of the US. For the Incas, Pachacuti is a spiritual prototype — a Master, a luminous one who stepped outside of time. He was a messiah, but not in the Christian sense of the only son of God, beyond the reach of humanity. Rather he is viewed as a symbol and promise of who we all might become. He embodies the essence of the prophecies of the pachacuti, as Pacha means “earth” or “time,” and cuti means “to set things right.” His name also means “transformer of the earth.”

The prophecies of the pachacuti are known throughout the Andes. There are those who believe the prophecies refer to the return of the leader Pachacuti to defeat those who took the Incas’ land. But according to Dr. Villoldo, the return of Pachacuti is taking place on the collective level. “It’s not the return of a single individual who embodies what we’re becoming, but a process of emergence available to all peoples.” The Q’ero have served as the caretakers of the rites and prophecies of their Inca ancestors. The prophecies are of no use unless one has the keys, the rites of passage.

The Star Rites, or “Mosoq Karpay” (The Rites of the Time to Come), are crucial to the practical growth described in the prophecies. Following the “despachos” (ritualistic offerings of mesa, or medicine bundles) at the ceremony in New York City, the shamans administered the Mosoq Karpay to the individuals present, transmitting the energies originating with the ancestors of their lineage. The transmission of the Mosoq Karpay is the ceremony representing the end of one’s relationship to time. It is a process of the heart. This process of Becoming is considered more important than the prophecies themselves. The Karpay (rites) plant the seed of knowledge, the seed of Pachacuti, in the luminous body of the recipient. It is up to each person to water and tend the seed so that it can grow and blossom. The rites are a transmission of potential; one must then make oneself available to destiny. The Karpays connect the person to an ancient lineage of knowledge and power that cannot be accessed by the individual. It can only be summoned by a tribe. Ultimately, this power can provide the impetus for one to leap into the body of an Inca, a Luminous One. That person is connected directly to the stars, the Incan Sun of cosmology.

The Q’ero believe that the doorways between the worlds are opening again. Holes in time that we can step through and beyond, where we can explore our human capabilities. Regaining our luminous nature is a possibility today for all who dare to take the leap. The Andean shamans say, “Follow your own footsteps. Learn from the rivers, the trees and the rocks. Honor the Christ, the Buddha, your brothers and sisters. Honor the Earth Mother and the Great Spirit. Honor yourself and all of creation.” “Look with the eyes of your soul and engage the essential,” is the teaching of the Q’ero.

Mayan Prophecy:

Hunbatz Men tells of an ancient confederation of Native American elders made up of representatives from Nicaragua to the Arctic Circle. They have been meeting for thousands of years and continue to do so today. Before the Spaniards came the confederation decided to hide the Mayan teachings, entrusting certain families with their care. Hunbatz Men is an inheritor of that lineage. In his book Secrets of Mayan Science/Religion, he reveals teachings that mirror the Hindu and Buddhist ones of astrology, meditation, and the septenary root of creation. He speaks of Kukulcan and Quetzalcoatl, not so much in light of an expected return, but rather in terms of the possibility that each of us can attain the same exalted stage by treading the path of attaining knowledge. “To be Quetzalcoatl or Kukulcanis; to know the seven forces that govern our body not only know them but also use them and understand their intimate relationship with natural and cosmic laws. We must comprehend the long and short cycles and the solar laws that sustain our lives. We must know how to die, and how to be born.” Don Alejandro Oxlaj is a seventh generation priest from Guatemala and head of the Quiche Maya Elder Council. He has traveled throughout North America, comparing the native prophecies of different tribes. In the coming year he hopes to record and publish, for the first time in 500 years, the Mayan prophecies of his people.

An interesting note to all these connections: Tibet is exactly on the opposite side of the planet from the Hopi Reservation.

The Tibetan word for “sun” is the Hopi word for “moon.” The Hopi word for “sun” is the Tibetan word for “moon.” The cliff paintings at Chaco Canyon and Mesa Verde are guides for Hopi clansmen to follow, and they claim to have built the snake-shaped mounds in the eastern United States. The Hopi base their existence on faith only, and their story is a fascinating tale of that faith sustaining them: “White men come, white men go, but we shall always be here.” According to Hopi beliefs, this is the fourth creation of life; the three preceeding ending in destruction. Each time conflict, which is not a part of The Hopi Way, came about as men forgot or denied the plan of the Creator. The faithful were protected underground with the ant people, and the kivas of today are representations of those anthills.

The Hopi creation story is about a succession through underworlds and each of these is associated with a specific direction, color, mineral, plant, and bird.

* The First World: “Endless Space” contained the First People and was a pure and happy universe. It was destroyed by fire.
* The Second World: “Dark Midnight” was destroyed by cold and ice. The Chosen People survived in an anthill and then climbed up a ladder into the third world.
* The Third World was destroyed by floods. Spider Woman saved these ancestors by hiding them in reeds and floating them to dry land into the Fourth World.
* The Fourth World: “The World Complete.” The caretaker of this world is Masau’u, The Fire God. This world is unlike the previous three, which have been blocked by waters and ice. In the past worlds they had been well-provided for, but the fourth world has proven to be harsh, with deserts, marshes, mountains, and violent weather. The Hopi say this world is now ending and the Fifth World has begun.

AND: a trip down the Colorado River 90 years ago which led to the discovery of the Hopi connection with Egypt and Tibet. A continuing mystery of the area are the Zuni, whose way of life is very like the Hopi, but who speak a language unlike any other Native American Indian peoples. Strangely enough, research of the Zuni has led to a Libyan connection. More to follow.

The Hopi and Navajo have these beliefs in common:

* Sandpainting for sale always contains errors so as not to offend the higher powers.
* The PLEIADES Constellation is painted on Black God’s cheek. He arranged these “star rocks” in the night sky.
* Origin myths are not to be recorded, only told to the initiated. This has changed, and peoples from all around the planet are coming forth with ancient teachings.
* Bad behavior explained: “He doesn’t know any better, he had no grandfather to give him the stories.”

New Zealand

The Waitaha nation claims the most ancient lineage in New Zealand. When the nation was broken up by warriors from the Pacific the elders concealed 1,000 years of their generational history and wisdom teachings, passing the knowledge on through only a tiny number of people in each generation. In 1990 the elders saw in the heavens a configuration that was a sign for them to release their sacred knowledge. A book, The Song of Waitaha, by Barry Brailsford, contains these teachings. In their language wai means water and taha means gourd, implying the idea of a water carrier, the sign of Aquarius.

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